Justin Mundie is still
struggling with war and faith. As usual, the good stuff is in the comments. Ben says
There are worse things than death. Killing someone else to prevent your own death may be one of them.
Justin responds with
What about killing someone to prevent the death of an innocent, Ben? Should we kill to stop genocide in Sudan? Should we kill to stop a madman from harming people in a crowded subway?
I don't necessarily agree with reader Ben here, but I do disagree somewhat with Justin. Whenever the topic of pacifism or non-violence comes up, the one against pacifism tends to use as the basis of their arguments one of two scenarios to disprove the presumably universality of pacifism.
1. A war for which most in the US (or whatever country from which you hail) feels it had the moral high ground (ie The Revolutionary War, WWII).
2. A far fetched situation that few if any will ever experience, but that evokes strong emotions.
The problem with the first is that while you can say, "what about Hitler" all day long, I can say what about
War of 1812,
US Civil War,
Spanish American War,
WWI,
Korean Conflict,
Vietnam Conflict, and the
Iraq War II. The problem with this argument is that it assumes that pacifism or non-violence is an all or nothing thing. Why can't I be pacifist, yet reserve the right to support violence in certain circumstances? Those who would call upon bloodly, but probably necessary conflicts to justify needless violence should find a special place in hell prepared for them.
The problem with the second argument is that you are invoking a situation that will probably never happen to support something that is likely to happen. Also, this brings up a deeper, more important issue, and that the problem of speaking for the plight of others who are in circumstances we can't understand. As Dan Gilbert talks about in
Stumbling on Happiness, the problem with looking at situations others are in and speculating on how it would feel to be in that situation is that human beings are pretty terrible at taking a set of circumstances and predicting how those circumstances would make us feel if they happened to us.
A good example is the prospect of losing your job. For those of you with jobs, the prospect of losing your job tomorrow is probably pretty scary because your personal experience right now is fixed around the idea that you can count on actually having your job tomorrow. But for someone who does lose his job tomorrow, the reality of losing your job might be shocking at first, but soon after, the prospect of a new job or starting your own business or just being a bum for a while doesn't look so bad.
My point in saying all of this is that as humans, it seems we need to stop by whatever means necessary something that looks really awful to us (the conflicts in the middle east or Darfur), but perhaps Jesus was serious when he said love your enemies. Since we don't know the horror or experience of those in Darfur, but presumably God does, perhaps he has perspective we can't attain.